top of page
St John's URC Church Outside

Our UNITING SERVICE 27th March 2022

led by our synod moderator Rev David Herbert

Welcome and Statement of Purpose

Good afternoon, and a very warm welcome to this afternoon’s service marking the union of Ponteland URC and St John’s URC Wideopen.  I bring with me the greetings and prayers of the wider Northern Synod.  We will be celebrating Holy Communion today, and all who love the Lord are warmly invited to share in the Lord’s Supper.

Opening Sentences:

The apostle, Paul, wrote in his letter to the Ephesians:

“You are no longer strangers and aliens, but you are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone.  In him the whole structure is joined together and grows into a holy temple of the Lord; in whom you are also built together spiritually into a dwelling place for God.” (Ephesians 2:19-22)

HYMN 567

Prayers of approach and the Lord’s Prayer

HYMN 566


Readings –       Psalm 133 (Carol Gabriel)

             Ephesians 4: 1-16 (Shirley Forster)



Through the written word,
and the spoken word,
may we know your Living Word
Jesus Christ our Savour. Amen

I recently bought a bag of lovely peat-free potting compost, and have since enjoyed potting on some houseplants that have endured pots they had outgrown for far too long.  It is good to see them bedding in and looking healthy. Potting on is the experience of every Christian in life – our experience of Church for most people changes over the years.  Many people here will have been part of other congregations in other places before we became part of the congregations at Ponteland and Wideopen uniting today.  Potting on.


I hope that both congregations uniting here today from Ponteland and St John’s will eventually find the change very helpful as you bed into being a new united congregation – and like the house plants back at the manse, find nurture and nutrition in the new circumstances you share together.


Someone said to me recently, Church is an organism, not an organisation.  We are not clubs or networks, but the body of Christ. We are bound together in an organic unity by God’s love. With the right conditions, as Christians, we want one another to grow and thrive in the faith, and for the joy of discipleship to be experienced in conducive conditions. Like any living organism.


We have just heard Carol read Psalm 133 to us, which begins – How very good and pleasant it is when kindred live together in unity!  With our two congregations coming together today, life-enhancing unity is our deepest desire, it is why we mark this milestone for both fellowships uniting with the sacrament of Holy Communion.


The union we celebrate today is organic, and far more than the matter of the nuts and bolts of resolutions and finances, rather, at its very core this union is relational, it is about fellowship.  As you grow a true and profound sense of unity together, you will find renewed strength and fresh capacity.  This moment is an opportunity for renewal and restoration – good for all within the life of this united congregation, and therefore good, ultimately, for God’s mission.


I know how it takes time to settle into new circumstances: whether at work, a new relationship, neighbourhood or church.  So much depends on people being sensitive and mindful of one another’s feelings as we make the necessary adjustments. 

I hear good things about how you are all adapting to your new union together, and that is heartening to hear.  Like plants potted on, it can take a little time, and we have to find our feet again, let our roots make themselves at home, and as we do so, we can find the change bringing fresh opportunities all round. Spiritually speaking:  New shoots. New growth, to be celebrated by you all, together: for when one thrives, we all thrive.


In Paul’s letter to the Ephesians, a Christian community he knew well, where he had spent a lot of time, in the extract we heard Shirley read just now, we find wisdom, and a resonance, regarding this afternoon’s Uniting Service.


Paul writes -

There is one body and one Spirit, just as you were called to the one hope of your calling, one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in all.


And here’s the organic dimension: it is IN Christ the whole structure of this united congregation of Ponteland and Wideopen is joined together.  Our foundations do not lie under the walls, in the joists, beams, of any building, but Paul writes: In Jesus, the whole structure of Church is joined together and grows into a holy temple in the Lord – in whom you and I, all of us, are also built spiritually into a dwelling place for God. We are to continue to grow deep roots in Christ.


We are called to grow to maturity, just as Paul encouraged the Ephesian church to do so.  Like my potted plants reaching out to the sunlight, Paul wrote to the Ephesians how the Christians in Ephesus must “grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knit together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.” (Ephesians 4:15b-16)

Around 30 years before Paul wrote these words, Jesus himself had used a strong plant image in his teaching, captured in John’s Gospel, when on the night of the Last Supper and of his subsequent arrest, which we remember shortly in Holy Communion today, Jesus spoke of being the true vine, God as the vine grower, and his disciples as the branches.  Abide in me as I abide in you, Jesus teaches. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.  I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.


Jesus is teaching us that life under God’s reign, the Kingdom of God, God’s economy, is not transactional, but relational. Our relationship with God, with one another, with our very selves, and with the world around us.  It is all held together through God’s grace, and we place our trust in God’s promises in the Bible, and in his Son, our living Saviour, Jesus Christ.  A covenantal relationship between God and God’s people. 


And like any other type of relationship, it must never be taken for granted.  It needs to be nurtured. Needs to be affirmed and acknowledged, to be celebrated for what it is.  And just as God relates with us, with love, mercy, and grace, so too in Jesus we are called to make that the blueprint for all our relationships.


This theology, this understanding of what the Church is built on, this relational, covenantal approach held together not by mortar nails and glue, but God’s grace and abundant love, this understanding, is what will enable this and every Church to continue to nurture, to proclaim, God’s Kingdom in our respective communities. It’s an organic, living thing. Not a hard metal nuts-and-bolts thing. Rooted in and nurtured by God’s constant love for us and for all creation.


In this enlarged fellowship, there will eventually no longer be strangers, but fellow members of the household of God.  Our foundations lie not in bricks and mortar, instead we are built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone.  Such a spiritual foundation has nothing to do with place, but is a spiritual reality, wherever in the world we find ourselves, or will find ourselves in days to come.


God’s word for this congregation today is that:


“You are citizens with the saints and also members of the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone.  In him the whole structure is joined together and grows into a holy temple of the Lord; in whom you are also built together spiritually into a dwelling place for God.” (Ephesians 2:19-22)


Thanks be to God.  Amen.


HYMN 530



Let us pray:


Thank you, God, for your love shown in Jesus.  Your gift of love that binds your people together.

Help us through our union today to witness to the power of your love.  In Jesus name we pray.  And as we prepare to come together as one congregation around the Lord’s Table, may our communion with you, with one another, with all our spiritual forbears and with our successors, strengthen us for your service of love in the world.


Eternal God,


As we are overshadowed once again by war,

We lift up before you

The innocents and vulnerable,

The victims of violence and cruelty,

Along with all who continue to sow the seeds of hate.


In the fog of war

Where truth is the first victim,

May your light, which cannot be overwhelmed,

expose the truth.


Grant to world leaders and all in positions of power today

Not only the wisdom

But also the courage

To do what is right in your sight.


Grant all who turn to you

your strength and fortitude,

Your inner peace,

Along with a continuing faith in your sovereign power,

In the face of military might.


All this we pray in the name of the Prince of Peace,

Jesus Christ,

Our living Lord and Saviour.


And a prayer offered by our Interim Moderator, Ann Sinclair, for this service today:

Creator of rainbows,

Come through the closed doors

Of our emotions, minds and imagination;

Come alongside us in our daily lives,

Come alongside us in our worship,

Come alongside us in our meetings,

Come and call us by name,

Come call us to discipleship.


Spirit of unity

Challenge our preconceptions

Enable us to grow in love and understanding.

Accompany us on our journey together

That we may grow in confidence

Into your world as a new creation,

One body in you.


We ask these prayers in the name of your Son,

Our Lord and Saviour,

Jesus Christ.



Invitation to Holy Communion


Offertory Prayer


HYMN 447


Holy Communion


HYMN 571


Dismissal and Blessing:


And now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever.

And may the blessing of God almighty,

The Father, the Son, and the Holy Spirit,

Be with you always.

(Sung) Amen.


Written services  from Easter 2021

These services are best read on your computer so that you can click on the music and it will then play for you. I am sure by now you have worked this out and that all you have to do is put the cursor on the link, press the control button on your computer keyboard whilst left clicking on the mouse, the music will then follow. Make sure you have the volume turned up.

Sixth Sunday of Easter May 9th 2021

Call to Worship: Make your paths known to me, Lord; teach me your ways, lead me by your faithfulness and teach me, for you are God my Saviour. Psalm 25


Hymn: To God be the glory


A prayer song, to help prepare us for prayer:

Reign in me


Prayers: Lord in our service today we ask that we might look at the scriptures anew and see the part we must play in them. Help us to open up the calling of your love which is abundantly given for us to share with joy. May we, through attention to your word, help to make our lives and community part of your Kingdom? May we be worthy examples of your loving nature, and help us to comprehend that the love which you give and which we share, does not diminish but increases by that very act of loving others.


Gracious Lord, we thank you for all that you have been to past generations, all that you are to this generation and all that you will be to our generations yet to be. Praise to you, God of all nations. Amen.


Lord’s Prayer: Sung in Urdu


First Reading: Isaiah 55:1-11

God has glorified his people, and offers them abundant life. His word is to be heeded, it will always accomplish God’s purpose. It is spoken in the language of the day, where the abundance of food was deemed a blessing.


Gospel: John 15:9-17

Jesus speaks to his disciples, not as servants, but as friends. They are to abide in his love and obey his command to love one another.


Thought for Sunday:


“This is my commandment, that you love one another...You are my friends if you do what I command you.” (John 15:12, 14)


The Queen’s official birthday on 21st June is normally marked by the ceremony known as ‘Trooping the Colour,’ and the chosen brigade parades with great splendour to pay tribute to their monarch. The occasion is famous for its drill movements performed with intricate precision at the word of command. Indeed, the whole ceremony depends on commands being issued and instantly obeyed.


The precise commands of the parade ground are very different from the one which Jesus gave his disciples, “This is my commandment, that you love one another.” It is a short command, it appears to be simple, but in fact is just the opposite. No command could be less precise. No command could be more difficult. To complicate matters, there is a condition attached, “You are my friends if you do what I command you.” Few service personnel would be friends with the one who gave them their orders, let alone love them. But it is fundamental to our understanding of the Christian faith to say that we love Jesus. We need to resolve this apparent contradiction.


We recognise that particular command, and the many others that Jesus gave his disciples, follow established biblical tradition. The whole Bible story unfolds in response to a series of commands, “In the beginning ... God said, ‘Let there be light’ and there was light.” God placed Adam and Eve in the garden with the command not to eat of the fruit of the tree in the middle of the garden. When they disobeyed, he ordered them out and commanded for them a life of toil. God commanded Abram to leave his home and venture into the unknown. As a test of his faith, he commanded him to sacrifice his only son Isaac. God commanded Moses to lead the Israelites out of Egypt into the Promised Land. On Mount Sinai, God gave Moses the Ten Commandments, which still lie at the heart of Jewish faith and practice.


God called the prophets and commanded them to proclaim his word, despite their misgivings and feelings of inadequacy. Similarly, Zachariah, John the Baptist’s father, could not believe he would have a son. The angel commanded that he should remain dumb until the birth took place.


The pivotal moment from which the good news of Christ develops is the appearance to Mary of the archangel Gabriel. Again it is the pattern of command and obedience. God has chosen Mary to be the mother of the Messiah, “let it be with me according to your word,” she replies. But other qualities are involved, for Mary, love and tenderness for the new life conceived within her; for Joseph, we may surmise some turmoil of conflicting feelings. How was he to find a loving response to the command of God? How do we respond to the command of Jesus to love one another?


The clue is to be found in John’s first letter, “for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen,” (1 John 4:20). We can extend this observation further, how can we love the brother or sister whom we may or may not have seen, when we do not love ourselves as the person we live with day by day?

However contradictory it may seem, we cannot begin to love other people until we have learned to love ourselves. We may find ourselves difficult to love, painfully aware of our faults and failings, unwilling or unable to extend to ourselves the forgiveness and understanding which, at our best, we would want to extend to others. Too often we burden ourselves with unattainable targets, unrealistic expectations. We blame ourselves, often unnecessarily, when we are unable, for whatever reason, to achieve them. We may burden ourselves with feelings of guilt and failure. There can be too many ‘ought to’s’ in life, and sadly and invisibly, our faith may add to them.


When we are friends with ourselves, we can be friends with others, love them even, knowing that they are like us. They have their joys and sorrows, their struggles, their conflicting feelings, and all of this God knows, sees, recognises, forgives and accepts. So we reach a point where the words of Jesus become realistic and attainable, “This is my commandment, that you love one another ... You are my friends if you do what I command you.”



  1. The parade ground drill at ‘Trooping the Colour’ is performed in response to a series of precise and clear-cut commands.

  2. Jesus’ command to love one another is less than precise, but falls within recognised biblical tradition of commands given and obeyed.

  3. Many of these commands caused personal conflict in those who received them. We may find Jesus’ command to obey him by loving one another causes us difficulty or conflict.

  4. The problem may be resolved by looking at ourselves and recognising our own personal problems, quirks and difficulties.

  5. We can then look at other people, see that they are very much like us, and be content that God knows, loves, forgives and accepts us all.


We reflect as we listen to this new hymn:


Prayers of intercession:


We pray for all who take decisions or issue commands, and for those who obey them.


We pray for all world leaders, and for the leaders of our own country, that the decisions they make and the steps they take may lead to peace and well-being in our world.


We pray for all who make decisions about the distribution of the world’s resources, that they may be used for the good of all and the relief of many.


We pray for all who are persecuted and oppressed, for all who are forced into obedience against their wills or their consciences.


We pray for all who make decisions for the life of the Church, that it may be healed of its divisions, and become itself an agent of healing.


Father, strengthen us we pray, as we seek to love one another as your Son commanded us, so that we may bring peace and reconciliation to your troubled and divided world. We ask it in his name. Amen.


Hymn:  Amazing grace



Go out to love and serve one another in the name of the Father, who created us for his service,

in the name of the Son, who accepted us for his service,

in the name of the Holy Spirit, who empowers us for his service,

And may the blessing of God be your just reward. Amen.

To end with we hear one of many songs written by Chris Bowater who was the musical leader at the New Life Fellowship in Lincoln. The fellowship bought what was a redundant URC church and filled it with young people. You may wish to look up some of his other songs on YouTube.

Fifth Sunday of Easter May 2nd


Call to Worship:

We come into the presence of God, the source of all our light and life. Like branches of the vine, may we draw our strength and nourishment from him, and worship him with glad and thankful hearts.


Hymn: Crown him with many crowns


Prayers: Almighty and eternal God, we come before your presence singing.

From all that we are, for all that you are, we offer you our love.


You are our maker and minder; in you, darkness becomes light, chaos becomes order, and the desert bears fruit.


You are our friend; through Jesus you reach out a hand of forgiveness and hope to the world; embracing us with strength and courage.


You are our guide; breathing your spirit in us and between us, so that we can know your grace in our lives and show your grace to the world.


Loving God, Maker and Minder, Friend and Guide, we come before you in worship, in Jesus’ name. Amen


Lord’s Prayer: Tasked with writing a new song the composer chose to set the Lord’s Prayer to music and in Swahili, his adaption won him a Grammy award. It’s contemporary and demonstrates the joy of the prayer.


First Reading: Baruch 3:9-15, 32–4:4

The Israelites are directed to listen to the commandments of life and learn wisdom.


Hear the commandments of life, O Israel;

give ear, and learn wisdom!

Why is it, O Israel, why is it that you are in the land of your enemies,

that you are growing old in a foreign country,

that you are defiled with the dead,

that you are counted among those in Hades?

You have forsaken the fountain of wisdom.

If you had walked in the way of God,

you would be living in peace forever.

Learn where there is wisdom,

where there is strength,

where there is understanding,

so that you may at the same time discern

where there is length of days, and life,

where there is light for the eyes, and peace.

Who has found her place?

And who has entered her storehouses?

But the one who knows all things knows her,

he found her by his understanding.

The one who prepared the earth for all time

filled it with four-footed creatures;

the one who sends forth the light, and it goes;

he called it, and it obeyed him, trembling;

the stars shone in their watches, and were glad;

he called them, and they said, “Here we are!”

They shone with gladness for him who made them.

This is our God;

no other can be compared to him.

He found the whole way to knowledge,

and gave her to his servant Jacob

and to Israel, whom he loved.

Afterward she appeared on earth

and lived with humankind.

She is the book of the commandments of God,

the law that endures forever.

All who hold her fast will live,

and those who forsake her will die.

Turn, O Jacob, and take her;

walk toward the shining of her light.

Do not give your glory to another,

or your advantages to an alien people.

Happy are we, O Israel,

for we know what is pleasing to God.


You will remember last week there was a preamble to the thought for the day about celebrating the bible. Today’s reading comes from one of the books written between what we call the Old and New Testaments, we think it was probably written between 110 to 63 BCE.

The Book of Baruch is found in some Christian traditions. In Judaism and most forms of Protestant Christianity, it is considered not to be part of the Bible. It is named after Baruch ben Neriah, Jeremiah's well-known scribe, who is mentioned at Baruch 1:1, and has been presumed to be the author of the whole work. The book is a reflection of a late Jewish writer on the circumstances of Jewish exiles from Babylon, with meditations on the theology and history of Israel, discussions of wisdom, and a direct address to residents of Jerusalem and the Diaspora.


Second Reading: 1 John 4:7-21

The distinguishing characteristic of those born of God will be the love they have for one another. To love God alone is not enough: believers must also love their brothers and sisters.


Gospel: John 15:1-8

Jesus describes himself to his disciples as the true vine, and urges them to remain in him as the branches remain in the vine. Just as the branches need to remain in the vine if they are to be fruitful, so the disciples need to remain and abide in Jesus’ love.



“I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.” (John 15:5)


The creation stories in Genesis 1-3 have offered rich food for study and contemplation throughout the ages. Thomas Keating, the Benedictine monk, the founder of the contemplative Centring Prayer movement, focuses on these stories in two lectures given under the title ‘The Human Condition.’ In the first lecture he begins, “Where are you? This is one of the great questions of all time. It is the focus of the first half of the spiritual journey.”


Keating takes this question from the biblical story of Adam and Eve in Genesis 3. Despite a contented and fulfilled relationship with their Creator, Adam and Eve have succumbed to the temptations of the serpent and eaten of the apple. Guilty and ashamed, they have hidden themselves from God amongst the trees after their disobedience, and God searches for them with the question, “Where are you – why are you hiding?” (footnote 1)


The story in Genesis is concerned at this point with the issues of union and separation. Before their disobedience Adam and Eve had enjoyed close communion with God, were content and at ease in his company, and were unaware of any sense of separation from him. But the eating of the apple changes everything; now there is a sense of shame and alienation, and so God asks, “Where are you? – why have you moved away from me?”


Jesus’ teaching in today’s Gospel passage is concerned with the same tension between union and separation. He asks each of us, “Where are you?” Are you attached to the vine – or trying to strike out on your own? The saying “I am the vine, you are the branches,” (v.5a), assumes the same relationship of intimate union between Jesus and his disciples as the pre-fall Adam and Eve enjoyed with God in the Genesis story. The challenge to each disciple is to remain attached to the vine, “because apart from me you can do nothing,” (v.5).


The language describing the cutting down and burning of the dead branches is brutal and uncompromising, (v.6). But rather than representing a threat of punishment, Jesus is simply indicating a natural consequence; one obvious to any vine-grower, if a branch becomes separated from its sole source of life and nourishment then it will inevitably die.


But the consequences which naturally follow when the branch remains deeply attached to the vine are equally clear, “If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you,” (v.7). The vine and its healthy branches cannot do anything other than work in agreement, it is impossible for the branch to ‘ask’ for anything that the vine does not naturally give to it.


Some commentaries on this passage treat the vine image as totally synonymous with the Church, and the subsequent teaching relates to the need for believers as ‘branches,’ to play a full and active part in their church life and fellowship. And it is certainly true that a serious commitment to Christ will result in inner promptings of the Spirit which urge us to co-operate and share with Christ in the work of the kingdom. But, it is not about bricks and mortar, it is connectedness with Christ. The church is an aid - not a destination.


We cannot anticipate what directions these promptings will take, sometimes they may coincide with the work being urged on us by our churches, at other times they may not. The boundaries of the kingdom are set wider, and if we limit our consideration of this passage to the active work of the Church, we will not allow ourselves to be drawn in deeply enough. As branches of the vine, we are called before all else to become ever more firmly embedded in Christ.


In the first instance, this is a call to deeper prayer and will involve a patient, silent waiting on God, listening for the still, small voice within. The Centring Prayer movement, established by Thomas Keating, has encouraged countless numbers of disciples along this path of silent listening prayer. If we are willingly to spend regular, disciplined time with God in this way, and

can resist the pressure to rush headlong into a frantic, (and possibly guilt-ridden), busyness, we will gradually become more sensitively attuned to the nuances of our Father’s will.


The effect of the God-directed activity arising from this prayer will be light years away from that resulting from the frenetic busyness generated by our own efforts. It will invigorate rather than drain us, because its source is not in our own limited strength, but in the life-sap of the vine itself.




  1. Jesus urges his disciples to remain as firmly fixed in him as the branches are to the parent vine.

  2. A branch cannot exist by itself, without the nourishment of the vine, the branch will die and be thrown on the fire and burnt.

  3. If the disciples do not remain in Jesus, they will be unable to accomplish anything by themselves.

  4. We need to spend time in prayer, waiting silently on God, listening for the subtle promptings of the Spirit within.

  5. If our work for God arises out of the Spirit’s promptings it will not drain us, because its source is the life-giving sap of the vine.


A time to reflect:


Prayers of intercession:       


As peace-makers and vine-dwellers, we pray for the Church and for the world.


We pray for the Church, that in all its areas of tension and misunderstanding, it may not lose sight of its kinship with Jesus the true vine.


We pray for the world, for all who suffer injustice and for those who seek to reveal the light of Christ in the dark places of the earth.


We pray for our local communities, and for all those, within our churches and beyond them, who give of their time, energy and resources on behalf of others.


We pray for ourselves, that we may be willing to cultivate our relationship with God, seeking an ever-deepening relationship with him.


We pray for all churches as we approach the day when with joy they may reopen and minister to their congregations and community.


In the name of Jesus Christ we commit our prayers, and all the unspoken thoughts of our hearts, to the loving wisdom of our heavenly Father. Amen.


Hymn: A contemporary hymn that speaks of the challenge ahead for all congregations as churches reopen.



May the strength and wisdom of God the vine-grower invigorate you;

may the loving wisdom of Christ the vine inspire you;

may the quickening zest of the Spirit fill you with joy.

And the blessing of God almighty be your strength and stay this day and evermore. Amen


A tradition in Judaism: ‘A second blessing.’


Centring Prayer:

Keating was one of three principal developers of Centring Prayer, a contemporary method of contemplative prayer that emerged from St. Joseph's Abbey in 1975. William Meninger and Basil Pennington, also Trappist monks, were the method's other principal developers. When the concept was first proposed by Keating, Meninger started teaching a method based on the 14th century spiritual classic ‘The Cloud of Unknowing.’ Meninger referred to this as the ‘Prayer of the Cloud’ and taught it to priests at the retreat house. Pennington gave the first retreat to a lay audience in Connecticut where the participants suggested the term "Centring Prayer". Since Thomas Merton had been known to use the term prior to this, it has been suggested the phrase may have originated from him.

Easter Sunday April 4th 2021

Call to Worship:

Christ is risen! Your sorrows will pass.

Christ is risen! A new day is breaking.

Christ is risen! The darkness is falling away.

Christ is risen! Let us arise and give thanks!


Hymn: Christ the Lord is risen.



This is the day that starts the week.

This is the day of rising.

This the day that starts new life.

This is the day we sing for Joy.

For Christ our Lord, though killed on the cross,

is now alive for ever.


And so we gather, to rejoice and give thanks

That this day and all our days

are lived in the light of that hope,

In the name of Jesus, the Christ, our Lord. Amen


In silence take time to make your own confession


The Lord’s Prayer:


Gospel: John 20:1-18

John's narrative sparkles at every turn, his words and images bearing rich allusion. In his first resurrection narrative Mary's tears seem quite natural, yet Jesus’ questioning of them becomes the announcement that Isaiah's longing prophecy has been fulfilled.



 “Woman, why are you weeping?” (John 20:13)


A small boy gets lost in the crowd. He's surrounded by a forest of legs but none of them are the right ones. His mother is beside herself with worry but when they find each other she wipes his tears from his eyes.

A man in his forties is made redundant for the third time. His debts are mounting. He can't provide for his family. He feels such a failure. He breaks down and his wife holds him close. Later she wipes his tears and holds him some more.

An old man fondly recalls a teenage summer, with crystal clear vision. Suddenly a woman is shouting at him angrily. He left bacon frying on the cooker and the house nearly caught fire. She looks vaguely familiar. She is his daughter. “Was that me?” he says, and something makes him cry. He feels confused and ashamed. And now she puts her arms around him and with the edge of her thumb, pushes his sorrow to one side.


When someone weeps with you it means they will never leave you.  When someone tells you to dry your tears, it's because there is more coping to be done. When someone wipes your tears away it means a new day has dawned.


In today's Gospel, Jesus doesn't physically wipe away Mary's tears, but the episode and imagery are part of a developing biblical theme beginning with the tears of Hagar in Genesis 21 and ending with the New Heaven and Earth of Revelation 21. Thematically central is the resurrection of Jesus.


John calls it “the first day of the week.” Had he used the alternative ‘third day’ his viewpoint would have been looking backward – sealing up the Easter event and opening into the future. But John, whose Gospel began by alluding to the original creation, wants to emphasise the beginning of a new creation.


Yet, because of the hour, ‘it was still dark.’ Darkness and light always mean more than the existence of photons. Here, the darkness mirrors Mary's lack of spiritual sight; she is shrouded in grief and cannot see beyond it. But as with any dawn, the darkness will lift.


At Mary’s urgent call, Peter and a second disciple rushed to the tomb. Something about the grave clothing made them pause. John says the beloved disciple “saw and believed,” but immediately makes it clear that he didn't understand what he believed in because he hadn't yet learnt about the resurrection.



Knowing in their hearts the presence of God's hand, they went home. ‘But Mary stood weeping...’ Like Jesus' tears at the tomb of Lazarus, her tears gather up all the grief the world has ever known and all the sadness any of us feel.


First Angels, and then Jesus ask her, “Woman, why are you weeping, who are you seeking?” It's obvious why someone would be weeping at a tomb, and doubly so when the tomb had been disturbed. So the question is a challenge rather than an enquiry. Who does Mary think Jesus is? Who did she ever think Jesus was? If he was a mere human being, she would be right to weep at his demise. Is this who she is looking for – a good man who ran out of options? Or does she seek the Son of God?


Mary answers on the surface, but Jesus' question has begun to open her spirit. When he calls her by name, there is instant recognition. “Mary?” “Teacher!” He has just taught her all over again.


The message of Easter is like the rising of dawn in our hearts. Of course our world and our lives are still full of tears. Some of us are struggling in our work situations; others are struggling at home or in our families; some have companions in the struggle; others bear the burden alone, and for others it just takes all their energy to survive.


Yet the resurrection of Jesus heralds the first day of a new creation and so it urges us to look beyond our struggles; to look with faith and to name them as temporary. To do this doesn't make our struggles any less; Jesus came to us because without him our struggles will never be diminished. Yet the reality of our struggles shows even more brightly the power of this new dawn which is displacing them.


This Easter, let's actively rejoice in the resurrection of Jesus, for it is God, his Son, his power and his salvation we are seeking, - and he wipes every tear from our eyes.




1. The image of God wiping tears runs throughout the Bible and the resurrection of Jesus stands thematically at the centre.

2. John emphasises the resurrection as a turning point by calling it the first day of the week and by mirroring Mary's spiritual darkness-to-dawn in the physical description of the ‘darkness-becoming-light.’

3. The repeated question “why are you weeping, who are you seeking?” begs the issue of who we believe in. If God is truly at work in Jesus then everything can be transformed.

4. Today we find ourselves in similar situations – burdened by problems and heavy with grief. But the message of Easter is a call to rise up in faith, rejoicing in the victory of Christ who defeated death.



A time to reflect:


Prayers of intercession:


Jesus said to Mary, “Woman, why are you weeping?” Let us spend time with the tears of our world.


For those who mourn the death of a child or someone very close...


For those who can barely make ends meet...


For those who have not eaten properly for months...


For those who feel the weight of shame...


For those who have lost their bearings in life...


For those who are struggling to find, or hold on to, faith...


Mary called him ‘Teacher.’ Lord, teach us to live in peace, as those who put the past behind us and stretch to embrace your new day. Amen.


Hymn: And can it be



“I have seen the Lord” said Mary.

May the light of Christ's presence pour down upon you,

play joyfully around you,

wipe away your tears and give you the vision of a new day.

And may the blessing of God almighty go with you on your journey. Amen

YOU TUBE services from lock down 2021

Here are the links for the Sunday Services.

Clicking the link  is the  only way to access the  whole play list.

This links all the videos in order to take you through  a complete service

If you  google the service title  Youtube  will give you one or more of the videos but at the end of each  video YouTube will choose you what to show you  next rather than going on to  the next instalment of the service.   Sorry we had not realised this was happening before now but that’s how the system works and may be the reason why some people have not been able to get the whole service.

So ...Click on the links and  allow  all the parts to follow on in turn.

SUNDAY  16th May 2021 Led by Rev Ron Forster

10 short videos including 4 singalong hymns and information about Christian Aid

SUNDAY  9th May Led by Rev.  Peter Moth

8 short videos including 3 singalong hymns and information about Christian Aid

SUNDAY  2nd MayLED BY Andrew Graydon

 9 short videos including 4 singalong hymns  Click on the link then when the page appears  - click on PLAY ALL

SUNDAY  25th April LED BY Gordon Wanless

SUNDAY April 18th

11 short videos in this playlist

SUNDAY April 11th

9 short videos in this playlist

EASTER Day service 2021

9 short videos in this playlist

Palm Sunday 28th March 2021

led by Gordon Wanless for leading this service7 short videos in this playlist

Carlin Sunday 21st March 2021 FIFTH Sunday in Lent

The first day of Spring    The   Newcastle rhyme  says 'Tid Mid Misere Carlin, Palm. Paste Egg Day’

11 short videos in this playlist

Mothering Sunday 14th March 2021 Fourth Sunday in Lent

there are 9 short videos in this playlist

Sunday 7th March Third Sunday in Lent

there are 9 short videos in this playlist

Sunday 28st February Second Sunday in Lent

there are 7 short videos in this playlist

Sunday 21st February First Sunday in Lent

there are 9 short videos in this playlist Click on the link then when the page appears  - click on PLAY ALL

Sunday 14 th February St Valentines's Day

there are 9 short videos in this playlist

Sunday 7th February

there are 9 short videos in this playlist

Sunday 31st January

the immense authority of Jesus   there are 9 short videos in this playlist

Sunday 24th January Week of prayer for Christian Unity  joint youtube service with St Columba's which can be seen on these links

Facebook page  and on St Columba's  

Youtube channel

Sunday 24th January

there are 9 short videos in this playlist

 JANUARY 17th  the first disciple

there are 9 short videos in this playlist

JANUARY 10th John the Baptist

there are 9 short videos in this playlist

bottom of page